Download Mahishasura Mardini Stotram Sanskrit PDF
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| File name | Mahishasura Mardini Stotram Sanskrit PDF |
| No. of Pages | 6 |
| File size | 98 KB |
| Date Added | Aug 21, 2022 |
| Category | Religion |
| Language | Sanskrit |
| Source/Credits | Drive Files |
Mahishasura Mardini Stotram Overview
Mahishasura Mardini Stotram is a popular and devotional scripture.Mahishasura Mardini Stotram is an important part of Bhagavati Padya Pushpanjali Stotra, written by Ramakrishna Kavi. The stotra honors the subduing of Mahisha, the buffalo demon.
The Puranas is primarily written by Guru Adi Sankaracharya. He was one of the most famous and influential Indian Vedic scholars and sages. Mahishasura Mardini Stotram is sung in praise of Goddess Durga and describes the way she destroyed many Rakshasas (Demons).
Mahishasura Mardini Stotram is a prayer to Goddess Durga, written following her victory over the demon Mahishasura. It is dedicated to the Goddess Durga. If you recite this hymn of the Goddess, then all worries of your life will removed.
If you are going through many difficulties in your life then you deserve the best. Reciting Mahishasurmardini Stotra pdf with full devotion may be worth considering.
Generally, we recite the Chandi Patha during Navratri, but it can be time-consuming or difficult for some people, such as those with illnesses. Reciting Mahishasura Mardini Stotram will still provide us the blessing of Goddess Durga.
श्री भगवत्यै नमः ॥
भगवति भगवत्पदपङ्कजं भ्रमरभूतसुरासुरसेवितम् ।
सुजनमानसहंसपरिस्तुतं कमलयाऽमलया निभृतं भजे ॥ १॥
ते उभे अभिवन्देऽहं विघ्नेशकुलदैवते ।
नरनागाननस्त्वेको नरसिंह नमोऽस्तुते ॥ २॥
हरिगुरुपदपद्मं शुद्धपद्मेऽनुरागाद्-
विगतपरमभागे सन्निधायादरेण ।
तदनुचरि करोमि प्रीतये भक्तिभाजां
भगवति पदपद्मे पद्यपुष्पाञ्जलिं ते ॥ ३॥
केनैते रचिताः कुतो न निहिताः शुम्भादयो दुर्मदाः
केनैते तव पालिता इति हि तत् प्रश्ने किमाचक्ष्महे ।
ब्रह्माद्या अपि शंकिताः स्वविषये यस्याः प्रसादावधि
प्रीता सा महिषासुरप्रमथिनी च्छिन्द्यादवद्यानि मे ॥ ४॥
पातु श्रीस्तु चतुर्भुजा किमु चतुर्बाहोर्महौजान्भुजान्
धत्तेऽष्टादशधा हि कारणगुणाः कार्ये गुणारम्भकाः ।
सत्यं दिक्पतिदन्तिसंख्यभुजभृच्छम्भुः स्वय्म्भूः स्वयं
धामैकप्रतिपत्तये किमथवा पातुं दशाष्टौ दिशः ॥ ५॥
प्रीत्याऽष्टादशसंमितेषु युगपद्द्वीपेषु दातुं वरान्
त्रातुं वा भयतो बिभर्षि भगवत्यष्टादशैतान् भुजान् ।
यद्वाऽष्टादशधा भुजांस्तु बिभृतः काली सरस्वत्युभे
मीलित्वैकमिहानयोः प्रथयितुं सा त्वं रमे रक्ष माम् ॥ ६॥
छन्दः ॥
अयि गिरिनंदिनि नंदितमेदिनि विश्वविनोदिनि नंदनुते
गिरिवरविंध्यशिरोधिनिवासिनि विष्णुविलासिनि जिष्णुनुते ।
भगवति हे शितिकण्ठकुटुंबिनि भूरिकुटुंबिनि भूरिकृते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १॥ ॥ ७॥
सुरवरवर्षिणि दुर्धरधर्षिणि दुर्मुखमर्षिणि हर्षरते
त्रिभुवनपोषिणि शंकरतोषिणि किल्बिषमोषिणि घोषरते ।
दनुजनिरोषिणि दितिसुतरोषिणि दुर्मदशोषिणि सिन्धुसुते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २॥ ॥ ८॥
अयि जगदंब मदंब कदंबवनप्रियवासिनि हासरते
शिखरिशिरोमणितुङ्गहिमालयशृंगनिजालयमध्यगते ।
मधुमधुरे मधुकैटभगंजिनि कैटभभंजिनि रासरते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ३॥ ॥ ९॥
अयि शतखण्डविखण्डितरुण्डवितुण्डितशुण्डगजाधिपते
रिपुगजगण्डविदारणचण्डपराक्रमशुण्ड मृगाधिपते ।
निजभुजदण्डनिपातितखण्डविपातितमुण्डभटाधिपते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ४॥ ॥ १०॥
अयि रणदुर्मदशत्रुवधोदितदुर्धरनिर्जरशक्तिभृते
चतुरविचारधुरीणमहाशिवदूतकृतप्रमथाधिपते ।
दुरितदुरीहदुराशयदुर्मतिदानवदूतकृतांतमते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ५॥ ॥ ११॥
अयि शरणागतवैरिवधूवरवीरवराभयदायकरे
त्रिभुवनमस्तकशूलविरोधिशिरोधिकृतामलशूलकरे ।
दुमिदुमितामरदुंदुभिनादमहोमुखरीकृततिग्मकरे
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ६॥ ॥ १२॥
अयि निजहुँकृतिमात्रनिराकृतधूम्रविलोचनधूम्रशते
समरविशोषितशोणितबीजसमुद्भवशोणितबीजलते ।
शिवशिव शुंभनिशुंभमहाहवतर्पितभूतपिशाचरते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ७॥ ॥ १३॥
धनुरनुसंगरणक्षणसंगपरिस्फुरदंगनटत्कटके
कनकपिशंगपृषत्कनिषंगरसद्भटशृंगहतावटुके ।
कृतचतुरङ्गबलक्षितिरङ्गघटद्बहुरङ्गरटद्बटुके
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ८॥॥ १४॥
सुरललनाततथेयितथेयितथाभिनयोत्तरनृत्यरते
हासविलासहुलासमयि प्रणतार्तजनेऽमितप्रेमभरे ।
धिमिकिटधिक्कटधिकटधिमिध्वनिघोरमृदंगनिनादरते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ९॥ ॥ १५॥
जय जय जप्यजये जयशब्दपरस्तुतितत्परविश्वनुते
झणझणझिञ्झिमिझिंकृतनूपुरसिंजितमोहितभूतपते ।
नटितनटार्धनटीनटनायकनाटितनाट्यसुगानरते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १०॥ ॥ १६॥
अयि सुमनःसुमनः सुमनः सुमनः सुमनोहरकांतियुते
श्रितरजनीरजनीरजनीरजनीरजनीकरवक्त्रवृते ।
सुनयनविभ्रमरभ्रमरभ्रमरभ्रमरभ्रमराधिपते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ ११॥ ॥ १७॥
सहितमहाहवमल्लमतल्लिकमल्लितरल्लकमल्लरते
विरचितवल्लिकपल्लिकमल्लिकझिल्लिकभिल्लिकवर्गवृते ।
सितकृतफुल्लिसमुल्लसितारुणतल्लजपल्लवसल्ललिते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १२॥ ॥ १८॥
अविरलगण्डगलन्मदमेदुरमत्तमतङ्गजराजपते
त्रिभुवनभूषणभूतकलानिधिरूपपयोनिधिराजसुते ।
अयि सुदती जनलालसमानसमोहनमन्मथराजसुते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १३॥ ॥ १९॥
कमलदलामलकोमलकांतिकलाकलितामलभाललते
सकलविलासकलानिलयक्रमकेलिचलत्कलहंसकुले ।
अलिकुलसङ्कुलकुवलयमण्डलमौलिमिलद्भकुलालिकुले
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १४॥ ॥ २०॥
करमुरलीरववीजितकूजितलज्जितकोकिलमञ्जुमते
मिलितपुलिन्दमनोहरगुञ्जितरञ्जितशैलनिकुञ्जगते ।
निजगुणभूतमहाशबरीगणसद्गुणसंभृतकेलितले
variation निजगणभूतमहाशबरीगणरङ्गणसम्भृतकेलिरते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १५॥ ॥ २१॥
कटितटपीतदुकूलविचित्रमयूखतिरस्कृतचंद्ररुचे
प्रणतसुरासुरमौलिमणिस्फुरदंशुलसन्नखचंद्ररुचे ।
जितकनकाचलमौलिपदोर्जितनिर्झरकुंजरकुंभकुचे
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १६॥ ॥ २२॥
विजितसहस्रकरैकसहस्रकरैकसहस्रकरैकनुते
कृतसुरतारकसङ्गरतारकसङ्गरतारकसूनुसुते ।
सुरथसमाधिसमानसमाधिसमाधिसमाधिसुजातरते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १७॥ ॥ २३॥
पदकमलं करुणानिलये वरिवस्यति योऽनुदिनं स शिवे
अयि कमले कमलानिलये कमलानिलयः स कथं न भवेत् ।
तव पदमेव परंपदमेवमनुशीलयतो मम किं न शिवे
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १८॥ ॥ २४॥
कनकलसत्कलसिन्धुजलैरनुसिञ्चिनुते गुण रङ्गभुवं
भजति स किं न शचीकुचकुंभतटीपरिरंभसुखानुभवम् ।
तव चरणं शरणं करवाणि नतामरवाणिनिवासि शिवं
variation मृडानि सदा मयि देहि शिवं
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ १९॥ ॥ २५॥
तव विमलेन्दुकुलं वदनेन्दुमलं सकलं ननु कूलयते
किमु पुरुहूतपुरीन्दुमुखीसुमुखीभिरसौ विमुखीक्रियते ।
मम तु मतं शिवनामधने भवती कृपया किमुत क्रियते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २०॥ ॥ २६॥
अयि मयि दीनदयालुतया कृपयैव त्वया भवितव्यमुमे
अयि जगतो जननी कृपयासि यथासि तथाऽनुमितासि रते ।
यदुचितमत्र भवत्युररीकुरुतादुरुतापमपाकुरुते
जय जय हे महिषासुरमर्दिनि रम्यकपर्दिनि शैलसुते ॥ २१॥ ॥ २७॥
स्तुतिमितस्तिमितः सुसमाधिना नियमतोऽयमतोऽनुदिनं पठेत् ।
परमया रमयापि निषेव्यते परिजनोऽरिजनोऽपि च तं भजेत् ॥ २८॥
रमयति किल कर्षस्तेषु चित्तं नराणामवरजवरयस्माद्रामकृष्णः कवीनाम् ।
अकृत सुकृतिगम्यं रम्यपद्यैकहर्म्यं स्तवनमवनहेतुं प्रीतये विश्वमातुः ॥ २९॥
इन्दुरम्यो मुहुर्बिन्दुरम्यो मुहुर्बिन्दुरम्यो यतः साऽनवद्यं स्मृतः ।
श्रीपतेः सूनूना कारितो योऽधुना विश्वमातुः पदे पद्यपुष्पाञ्जलिः ॥ ३०॥
इति श्रीभगवतीपद्यपुष्पाञ्जलिस्तोत्रम् सम्पूर्णम्॥
Meaning:
1) O daughter of the mountain, who makes the whole earth happy, who makes the whole universe rejoice, praised by Nandin. dwelling on the peak of the great Vindhya mountain, glittering widely, (variation? giver of joy to Vishnu), praised by those desirous of victory. O Goddess, wife of the blue-necked Siva, One who has many families, One who has done a lot. be victorious, be victorious, O destroyer of the demon Mahisa, with beautiful braids of hair, daughter of the mountain Himalaya.
2) O bestower of boons on Gods, One who assails those hard to control, who tolerate those with ugly faces (?), one engrossed in rejoicing. One who nourishes the three worlds, One who pleases Sankara, One who removes sins, and One who engrosses in the sound of Om (?). One who is angry with the progeny of Danu (demon), One who is angry with the sons of Diti (also demon), One who destroys those with evil intoxication of pride, daughter of the ocean.
3) O mother of the world, my mother, One who loves to dwell in a forest of Kadamba trees, One who keeps on smiling. One who is on her own dwelling on the tall peak of the Himalaya, the greatest among the mountains. One who is very sweet like honey, One who has the treasure of demons Madhu and Kaitabha, destroyer of the demon Kaitabha, engaged in dancing.
4) O One who split the heads (of demons) into hundreds of pieces and One who cut the trunks of great battle elephants. whose great lion is skilled in terrifying valour in tearing apart the temples of enemy elephants. One who has cut down into pieces the heads of enemy chieftains with the strength of her own arms.
5) O One who holds the invincible and undiminishing striking force which arose on the occasion of killing the enemies who were hard to subdue on the battlefield. who made Pramatha, the great attendant of Shiva, a leader in subtle thinking, her commander (?) . who decided to destroy the messenger of demons who were sinful, with evil intentions, thoughts and mind.
6) O One who gives protection to the great heroic husbands of the enemy wives who have come seeking refuge. One holds in her hands a spotless spear pointed towards the head of the opponent who is causing great pain for all the three worlds. One who is like the blazing hot sun, aroused by the power of resounding noise of the drums of Gods.
7) O One who has blown aside hundreds of streams of smoke coming from demons with smoking eyes merely with her own roaring. who is like a vine of blood drops grown from the dried blood drops in battle? One who delights in the company of auspicious Shiva, Shumbha, Nishumbha, and the spirits who were fed during the great battle.
8) One who decks herself with dancing ornaments on throbbing limbs at the moment of the battle, making her bow ready. who killed the huge enemy soldiers with a shining sword and with (arrows from) a quiver which has golden brown spots. who made the battleground with the fourfold army into a stage with a colourful drama with screaming little soldiers.
9) O you who take delight in the dancing of heavenly damsels made excellent by the acting out of tatatheyi-tatheyi-tatha/tathA! O you who are full of laughter, amorous gestures and hulAsa (meaning uncertain, but probably something along the lines of abandon)! O you who possess immeasurable love for afflicted persons bowing before you (i.e., seeking refuge in you)! O you who rejoice in the sustained/deep sound, dhimikaTa-dhikkaTa-dhikaTadhimi, of the mRdaGga drum! O vanquisher of the demon MahiSa! O one bearing attractive knotted hair! O daughter of the mountain! Victory to you! (translation by Prof. Aklujkar)
10) Be victorious! be victorious! whose victory should be sung, praised by the whole universe ready to sing the praise extolling her victory. who attracted the attention of shiva by twinkling bells and making various sounds of dancing. who delights in beautiful singing and in dance-drama presented by a leading dancer acting out the role of an actress with half of his body.
11) O Divine Mother, I invoke You and take refuge in Your Auspicious Feet) Salutations to You O Divine Mother; I Invoke You; Whose Beautiful Mind is United with a Charming Appearance, (I Invoke You) Whose Beautiful Face makes Subserviant the Beauty of the Moon Light of Night by Hiding them with Its Own Beauty, Whose Beautiful Eyes Conquer the Beauty of the Bees by Its Own Beauty, Victory to You, Victory to You, (I take Refuge in Your Auspicious Feet) O the Destroyer of Demon Mahishasura; (Victory to You) Who Shine with Beautiful Locks of Hair and Who is the Daughter of the Mountain (translation by greenmsg.org)
12) Salutations to the Divine Mother who is accompanied in the great battle against excellent wrestlers (fighters), by girls who appear tender like jasmine who are fighting against the enemies. Their accompaniments are composed of girls from the bheel tribe who are tender like creepers of village jasmine and buzz like swarms of bees (or crickets). On whose face plays a smile created By joy which appears like dawn shining forth with red colour and blossoming the excellent buds. Victory to you, the destroyer of the demon Mahishasura, who has beautiful locks of hair and who is the daughter of the mountain. (translator unknown)
13) Who is in charge of huge royal elephants in fury whose rut is streaming down their temples incessantly? princess, the daughter of the ocean, who has the beauty of the moon, the ornament of all the three worlds. princess of cupid who enchants the minds desirous of ladies with beautiful teeth.
14) Whose spotless forehead is enhanced by the beautiful complexion, pure and delicate like that of lotus petals? whose flock of swans is moving sportingly with steps which are the marks of all beautiful arts. whose bees from the Bakula trees meet on the tops of lotus flowers which are crowded with (their own) bees.
15) Whose sweet cooing sounds made with the flute held in her own hands have put to shame the Kokila bird and who has sweet thoughts. who is in colourful mountain groves pleasantly resounding with the assembled mountain folks? whose playground is filled with good qualities of the flocks of the great tribal women who are manifestations of her own qualities.
16) Who has set aside the brilliance of the moon with the colourful rays coming from the yellow silk she is wearing on her waist? whose toenails shine like the moon because of the rays emanating from the crest jewels of the bowing gods and demons. whose breasts outshine the temples of wild elephants and the high peaks of the golden mountains.
17) Oh Goddess, the only time praised by the thousand hands of Sahasrarjuna who had excelled the thousand-rayed Sun by his valour, having a son like Karttika who had fought a victorious battle in the clash between gods and Tarakasura, one for whom pleasure is created in the accomplishment (accorded by Şage Medhas) by giving justification for the self-same mental agony of (King) Suratha and (the vaisya) Samadhi, who has crushed the demon. Mahisha, wearing a charming knot of hair, Oh Daughter of Mountain (Himalaya), Victory to you, Victory to you.
18) O benevolent goddess accompanied by Shiva, if someone daily cherishes your lotus-like feet. (contd. from prev line) then, O lotus dwelling Lakshmi, how will he not become wealthy? O auspicious Goddess, is there anything that I would not have if I earnestly believe that your feet are the highest goal to be achieved?
19) If someone bathes you, the playground of virtues, with shining golden waters of the ocean. will he not experience in heaven the happiness (equal to that of Indra) embracing the full bosom of Sachi? O Goddess worshipped by the speech of Gods, I take refuge in your feet, which are also the abode of Shiva.
20) Oh, Pure One, the person who looks upon your moonlike face together with its digits causing a bond (with your essence) as the bank (beyond which the river of sorrow does not proceed) – will he ever be turned away by the ladies of Indra’s City, having moonlike faces and auspicious faces? Oh, Goddess, having the name of Siva as her treasure, or my opinion is that with kindness you achieve it. Oh Goddess, who has crushed the demon, Mahisha, wearing a beautiful knowledge of hair, Oh Daughter of Mountain (Himalaya), Victory to you, Victory to you.
21) O Uma, you should be kindly disposed toward me because of your virtue of compassion toward the meek. (meaning unclear) . you may choose to do (with me) whatever is appropriate, she removes the great pain (of her devotees).
Steps to recite Mahishasura Mardini Stotram:
- For the recitation of this hymn first of all take a bath in the morning and wear clean clothes.
- Now sit and offer flowers, garlands, etc. on the picture or statue of the mother.
- After this, worship her with Dhoop, Deep etc. and offer the prasad.
- Now recite the Mahishasur Mardini Stotram with a calm mind and perfect concentration.
- After this pray it will removal of all your troubles.
Benefits:
- Reciting the Mahishasura Mardini Stotram brings peace, happiness and prosperity to home.
- If you want power, then worship the goddess Durga and recite this stotra with reverence.
- Worshipping of goddess Durga will automatically remove any major trouble you’re experiencing by the grace of Durga Ji.
- There are many ways you can worship Durga, but reciting the Mahishasura Mardini Stotram may be one of the best.
- It has been said from scripture, that whoever recites Maa Mahishasurmardini Stotra will not face any crisis.
Durga Mata Ki Aarti Lyrics
जय अंबे गौरी, मैया जय श्यामा गौरी। तुमको निशिदिन ध्यावत, हरि ब्रह्मा शिवरी॥
ओम जय अंबे गौरी
मांग सिन्दूर विराजत, टीको मृगमद को। उज्जवल से दोउ नैना, चन्द्रवदन नीको॥
ओम जय अंबे गौरी
कनक समान कलेवर, रक्ताम्बर राजै। रक्तपुष्प गल माला, कण्ठन पर साजै॥
ओम जय अंबे गौरी
केहरि वाहन राजत, खड्ग खप्परधारी। सुर-नर-मुनि-जन सेवत, तिनके दुखहारी॥
ओम जय अंबे गौरी
कानन कुण्डल शोभित, नासाग्रे मोती। कोटिक चन्द्र दिवाकर, सम राजत ज्योति॥
ओम जय अंबे गौरी
शुम्भ-निशुम्भ बिदारे, महिषासुर घाती। धूम्र विलोचन नैना, निशिदिन मदमाती॥
ओम जय अंबे गौरी
चण्ड-मुण्ड संहारे, शोणित बीज हरे। मधु-कैटभ दोउ मारे, सुर भयहीन करे॥
ओम जय अंबे गौरी
ब्रहमाणी रुद्राणी तुम कमला रानी। आगम-निगम-बखानी, तुम शिव पटरानी॥
ओम जय अंबे गौरी
चौंसठ योगिनी मंगल गावत, नृत्य करत भैरूं। बाजत ताल मृदंगा, अरु बाजत डमरु॥
ओम जय अंबे गौरी
तुम ही जग की माता, तुम ही हो भरता। भक्तन की दु:ख हरता, सुख सम्पत्ति करता॥
ओम जय अंबे गौरी
भुजा चार अति शोभित, वर-मुद्रा धारी। मनवान्छित फल पावत, सेवत नर-नारी॥
ओम जय अंबे गौरी
कंचन थाल विराजत, अगर कपूर बाती। श्रीमालकेतु में राजत, कोटि रतन ज्योति॥
ओम जय अंबे गौरी
श्री अम्बेजी की आरती, जो कोई नर गावै। कहत शिवानन्द स्वामी, सुख सम्पत्ति पावै॥
ओम जय अंबे गौरी, ओम जय अंबे गौरी
